“In closing, we should briefly mention some aspects of what we call ultra-détournement, that is, the…”

“In closing, we should briefly mention some aspects of what we call ultra-détournement, that is, the tendencies for détournement to operate in everyday social life. Gestures and words can be given other meanings, and have been throughout history for various practical reasons. The secret societies of ancient China made use of quite subtle recognition signals encompassing the greater part of social behavior (the manner of arranging cups; of drinking; quotations of poems interrupted at agreed-on points). The need for a secret language, for passwords, is inseparable from a tendency toward play. Ultimately, any sign or word is susceptible to being converted into something else, even into its opposite. The royalist insurgents of the Vendée,(7) because they bore the disgusting image of the Sacred Heart of Jesus, were called the Red Army. In the limited domain of political war vocabulary this expression was completely detourned within a century.”

A User’s Guide to Detournement (Guy Debord & Gil Wolman)

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